Bismillahirrahmanirraheem
12 RABI'ULAWWAL 'YAUM-E- MAATAM 'YA 'YAUM-E-EID' ???
Logon me mashoor yahi hai ke aap(sws) 12 rabiul'awwal ko paida hue they, isiliye aashiqaan e rasool (sws) is tareekh ko eid wa jashn meelaadun nabi (sws) manaate hain,
haalanke yah bhi mashoor hai ke 12 rabiul awwal ko 12 wafaat ke naam se yaad kiya jaata hai, lekin is 12 wafaat ko chhod kar log jashn me mashgool ho gaye...
Aap(sws) ki paidaish ki taareekh me kaafi ikhtelaaf hai, maheena to wahi hai lekin tareekh me ikhtelaaf hai
namoor ulema e tareekh wa hadith ne aapki tardekh wilaadat ko 9 rabiul awwal, din peer(monday), 20 april 571 ko sahih qaraar diya hai,
inme allama ibn kathir,
ibne taimiyya,
ibn qayyim,
hafiz ibn hajar ,
mahmood basha falki,
muhammad taa'at,
maulana akbar shah najeeba baadi,
qaazi muhammad suleman mansoor puri
aur allama naseeruddin albani qaabil zikr hain,
albatta aapki(sws) Wafaat(death) ki tareekh bila shak wa subah wa ikhtelaaf ke 12 rabiul awwal hai,
toh kya ye tareekh yaum-e-eid ho sakti hai??
Yaum-e-wafaat par khusiyaan kyon ??
12 rabiul awwal ko aap(sws) ki wafaat par aapke sahaba kiram ra aur ahle baiyt ra ki kiya haalat thi hadith wah tareek ki roshni me mukhtasar zikr hai :
"marz ul maut me ek roz nabi(sws) ne mimber par khutba diya aur farmaya, ek bande par duniya aur uski zeenat pesh ki gayi lekin usne aakhirat ko pasand farmaya, hz abu bakr ra usse samjh gaye ke ab aapki wafaat ka waqt qareeb hai, lihaaza wah zaar o kataar rone lage"
(mishkaat page 546)
isi tarah ek aur hadith me marwi hai ke nabi(sws) ki bimaari ki haalat me sahaba kiram ra baithe hue ro rahe they, unse unka sabab poocha gaya to kahne lage ke ham aapko yaad karke ro rahe hain
jigar goshah rasool(sws), khatoon jannat hz fatima ra ko apne pyaare abba ki wafaat ka is qadr gham tha ke Marzul maut me jab rasoollullah(sws) ne unko bataya ke main ab is bimari me inteqaal kar jaaunga to sayyidah hz fatima ashqbaar( rone) lagin"
(mishqaat 549)
phir jab nabi(sws) wafaat paa gaye to hz fatima ra kahne lagin :- pyaare baap ne dawat e haq ko qubool farma liya, waalid giraami ne jannatul firdaus me nazool farma liya, waalid giraami ke inteqaal ki khabar jibreel ko kaun pahuncha sakta hai
phir jab nabi(sws) ko dafnaya gaya to sayyida fatima hz anas se mukhaalib hokar kahne lagin:-" aiy anas ! Tum ne rasoollullah(sws) par mitti daalna kaise gawaara kar liya"
(mishkaat page 548)
jab rasoollullah (sws) is duniya se rukhsat hogaye to hz abu bakr ra ko ittela mili to wah tashreef laaye, logon se baat kiye begair hz aisha ra ke paas gaye aur wah nabi(sws) ke chehre aqdas se chaadar hata kar use chooma aur phir kaha:-" mere maa baap aap par qurbaan jo maut allah ne aapke liye muqarrar ki thi Wah to aagayi, uske baad aap maut ki taqleef ko kabhi na uthaayenge"
(seeratun nabi ibn hisham jild 2 page 804)
hz umar ra ko maut ki khabar sun kar bada jhatka laga ke wah maanne ko taiyyar nahi they, balke khabar dene waalon ko jaan se maarne ki dhamki dene lage,
hz hassan ra ne apne maatmi ashaar me ye sheir kahe
" ye log us hasti par ro rahe they jis par uski wafaat ke din aasmaan ro raha tha, aur zameen ro rahi thi aur log usse bhi zyada gham zada they"
aur kya kisi bhi marne waale ki museebat ka din us din ki museebat ke baraabar ho sakta hai, jisme aap(sws) ki wafaat hui
(seerah ibn hisham , urdu, jild 2 page 821)
wafaat e mustafa(sws) ke din ka naqsha bayan karte hue khaadim rasool hz anas ra farmate hain:-" ke jis din rasoollullah(sws) hamare yahan tashreef laaye usse bahtar din kabhi nahi dekha, aur jis din aapne wafaat paayi usse ziyaadah taareek(black) din maine kabhi nahi dekha"
(mishqaat page 547)
in waqeyaat se bakhoobi andaaza kiya ja sakta hai ke jis roz nabi(sws) ki wafaat hui, madeenatul nabi me kohraam macha tha, aur aapke jaan nisaaron ke liye qayamat barpa ho gayi thi......
Magar afsos aaj ke daur me aashiqaane rasool eid meelaad aur khushiyan isi tareekh ko manaate hain, jis din aapki wafaat hui, wah eid jiske karne ka koi saboot na rasoollullah(sws) se hai aur na sahaba kiram ra se aur na tabeein se aur na aimma mujtahideen se....
Bhaiyyon! Huzoor(sws) ki wilaadat ki sahih qadar wa keemat usi waqt ho sakti hai jab har musalmaan apni tamaam tar koshish aur himmat ko inhi ahkaam wa maqsad ki ishaata wa tableegh me sharf kare jinke liye huzoor(sws) duniya me tashreef laaye they ,
sirf eid milaad se rasoollullah(sws) ka shahdaayi nahi ban sakta..
Meelaad ke saath lafz "eid" bhi lagaana durust nahi hai kyonki islaam me sirf do eiden hain ek eid ul fitr aur dusri Eid ul adha, jisko rasoollullah(sws) ne khud farmaya aur ye bhi farmaya ke eidain me roza rakhna haraam hai,
lekin aap(sws) ne apni paidaish ke din apni roza rakha jaisa ki hadith se saabit hai........
12 RABI'ULAWWAL 'YAUM-E- MAATAM 'YA 'YAUM-E-EID' ???
Logon me mashoor yahi hai ke aap(sws) 12 rabiul'awwal ko paida hue they, isiliye aashiqaan e rasool (sws) is tareekh ko eid wa jashn meelaadun nabi (sws) manaate hain,
haalanke yah bhi mashoor hai ke 12 rabiul awwal ko 12 wafaat ke naam se yaad kiya jaata hai, lekin is 12 wafaat ko chhod kar log jashn me mashgool ho gaye...
Aap(sws) ki paidaish ki taareekh me kaafi ikhtelaaf hai, maheena to wahi hai lekin tareekh me ikhtelaaf hai
namoor ulema e tareekh wa hadith ne aapki tardekh wilaadat ko 9 rabiul awwal, din peer(monday), 20 april 571 ko sahih qaraar diya hai,
inme allama ibn kathir,
ibne taimiyya,
ibn qayyim,
hafiz ibn hajar ,
mahmood basha falki,
muhammad taa'at,
maulana akbar shah najeeba baadi,
qaazi muhammad suleman mansoor puri
aur allama naseeruddin albani qaabil zikr hain,
albatta aapki(sws) Wafaat(death) ki tareekh bila shak wa subah wa ikhtelaaf ke 12 rabiul awwal hai,
toh kya ye tareekh yaum-e-eid ho sakti hai??
Yaum-e-wafaat par khusiyaan kyon ??
12 rabiul awwal ko aap(sws) ki wafaat par aapke sahaba kiram ra aur ahle baiyt ra ki kiya haalat thi hadith wah tareek ki roshni me mukhtasar zikr hai :
"marz ul maut me ek roz nabi(sws) ne mimber par khutba diya aur farmaya, ek bande par duniya aur uski zeenat pesh ki gayi lekin usne aakhirat ko pasand farmaya, hz abu bakr ra usse samjh gaye ke ab aapki wafaat ka waqt qareeb hai, lihaaza wah zaar o kataar rone lage"
(mishkaat page 546)
isi tarah ek aur hadith me marwi hai ke nabi(sws) ki bimaari ki haalat me sahaba kiram ra baithe hue ro rahe they, unse unka sabab poocha gaya to kahne lage ke ham aapko yaad karke ro rahe hain
jigar goshah rasool(sws), khatoon jannat hz fatima ra ko apne pyaare abba ki wafaat ka is qadr gham tha ke Marzul maut me jab rasoollullah(sws) ne unko bataya ke main ab is bimari me inteqaal kar jaaunga to sayyidah hz fatima ashqbaar( rone) lagin"
(mishqaat 549)
phir jab nabi(sws) wafaat paa gaye to hz fatima ra kahne lagin :- pyaare baap ne dawat e haq ko qubool farma liya, waalid giraami ne jannatul firdaus me nazool farma liya, waalid giraami ke inteqaal ki khabar jibreel ko kaun pahuncha sakta hai
phir jab nabi(sws) ko dafnaya gaya to sayyida fatima hz anas se mukhaalib hokar kahne lagin:-" aiy anas ! Tum ne rasoollullah(sws) par mitti daalna kaise gawaara kar liya"
(mishkaat page 548)
jab rasoollullah (sws) is duniya se rukhsat hogaye to hz abu bakr ra ko ittela mili to wah tashreef laaye, logon se baat kiye begair hz aisha ra ke paas gaye aur wah nabi(sws) ke chehre aqdas se chaadar hata kar use chooma aur phir kaha:-" mere maa baap aap par qurbaan jo maut allah ne aapke liye muqarrar ki thi Wah to aagayi, uske baad aap maut ki taqleef ko kabhi na uthaayenge"
(seeratun nabi ibn hisham jild 2 page 804)
hz umar ra ko maut ki khabar sun kar bada jhatka laga ke wah maanne ko taiyyar nahi they, balke khabar dene waalon ko jaan se maarne ki dhamki dene lage,
hz hassan ra ne apne maatmi ashaar me ye sheir kahe
" ye log us hasti par ro rahe they jis par uski wafaat ke din aasmaan ro raha tha, aur zameen ro rahi thi aur log usse bhi zyada gham zada they"
aur kya kisi bhi marne waale ki museebat ka din us din ki museebat ke baraabar ho sakta hai, jisme aap(sws) ki wafaat hui
(seerah ibn hisham , urdu, jild 2 page 821)
wafaat e mustafa(sws) ke din ka naqsha bayan karte hue khaadim rasool hz anas ra farmate hain:-" ke jis din rasoollullah(sws) hamare yahan tashreef laaye usse bahtar din kabhi nahi dekha, aur jis din aapne wafaat paayi usse ziyaadah taareek(black) din maine kabhi nahi dekha"
(mishqaat page 547)
in waqeyaat se bakhoobi andaaza kiya ja sakta hai ke jis roz nabi(sws) ki wafaat hui, madeenatul nabi me kohraam macha tha, aur aapke jaan nisaaron ke liye qayamat barpa ho gayi thi......
Magar afsos aaj ke daur me aashiqaane rasool eid meelaad aur khushiyan isi tareekh ko manaate hain, jis din aapki wafaat hui, wah eid jiske karne ka koi saboot na rasoollullah(sws) se hai aur na sahaba kiram ra se aur na tabeein se aur na aimma mujtahideen se....
Bhaiyyon! Huzoor(sws) ki wilaadat ki sahih qadar wa keemat usi waqt ho sakti hai jab har musalmaan apni tamaam tar koshish aur himmat ko inhi ahkaam wa maqsad ki ishaata wa tableegh me sharf kare jinke liye huzoor(sws) duniya me tashreef laaye they ,
sirf eid milaad se rasoollullah(sws) ka shahdaayi nahi ban sakta..
Meelaad ke saath lafz "eid" bhi lagaana durust nahi hai kyonki islaam me sirf do eiden hain ek eid ul fitr aur dusri Eid ul adha, jisko rasoollullah(sws) ne khud farmaya aur ye bhi farmaya ke eidain me roza rakhna haraam hai,
lekin aap(sws) ne apni paidaish ke din apni roza rakha jaisa ki hadith se saabit hai........
No comments:
Post a Comment