RASOOLON KI PAHLI DAWAT: TAWHEED E WAHYAT WA IBAADAT KI TAALEEM

Bismillahirrahmanirraheem



RASOOLON KI PAHLI DAWAT: TAWHEED E WAHYAT WA IBAADAT KI TAALEEM



Mere azeez bhaiyyon aur bahno ! Allah Aap par raham farmaaye...

Ye baat acchi tarah se samjhlen ke allah taala ko har qism ki ibaadat ke liye tanha tasleem karne ka naam " tawheed" hai, aur yahi un tamaam rasoolon ka deen hai jinhe allah ne us daawat ke liye apne bandon ki taraf bheja,

unme pahle rasool hz nooh (as) hain, jinhe allah ne us waqt maaboos farmaaya jab unki qaum wadh, suwa, yagoos, ya'ooq aur nasr jaise saaliheen ke ahteraam wa aqeedat me ghulu ka shikaar ho gayi

(note: tareekh gawaah hai ke un logon ne saaliheen ki qabron par sazde, qadron ka tawaaf, ahlul qabr se muraaden maangna aur shaitaan ki chaalon par amal karna shuru kar diya tha..)


aur aakhiri rasool hazrat muhammad sallalalaho alaihi wasallam (pbuh) ne un saaliheen ke buton(idols) ko todha(destroyed),

aap sallalaho alaihi wasallam (pbuh) ko allah ne aise logon ka rasool banaaya jo ibaadat karte they, hajj karte, sadqah wa khairaat karte aur allah ka bahut zikr kiya karte they, lekin makhlooqaat ilaahiya mese baaz ko maslan fariston, hz isa bin maryam (as) aur deegar nek logon ko wah apne aur allah ke darmiyaan waseela muqarrar kar lete aur kahte they ke ham unke zariye taqarrub e ilaahi chaahte hain, aur allah ke yahan unke shifaarish ke baa'is hain,

tab allah taala ne hazrat muhammad sallalaho alaihi wasallam(pbuh) ko maboos farmaya taake aap muhammad sallalaho alaihi wasallam(pbuh) un logon ke liye unke jadde amjad hz ibraaheem (as) ke deen ki tajdeed karen aur unko khabardaar karen ke ye taqarrub aur aqeedat toh sirf aur sirf allah ka haq hai,

ye kisi muqarrab farishte ke liye nahi aur na kisi barguzeedah nabi ke liye hai,


ye pahle ke mushrikeen bhi maante they ke allah taala hi qaaynaat ka khaliq wa maalik hai, uske siwa Koi raaziq nahi, uske elaawah koi paida karne waala nahi aur na hi koi maarne waala hai, uske siwa koi kaarsaaz nahi aur sab uske ghulaam aur uske qabzah kudrat me hai



MUSHRIKEEN KA IQRAAR E TAWHEED-E-RUBUWIYYAH:


Agar aapko uska suboot darkaar ho ke jin mushrikeen ke saath nabi e kareem hazrat muhammad sallalaho alaihi wasallam(pbuh) ne qitaal wa jihaad kiya wah TAWHEED E RUBUWIYYAH ke qaayel they, toh allah taala ke is irshaad e mubaarak par ghaur farmaayen


" unse puchhen ke aasmaan se paida karke rizq kaun deta hai ?, sunwaayi aur beenaayi kis ki milkiyat hai ? Adam se hasti aur hasti se adam me kaun laata hai ?(yani maut aur hayaat kaun deta hai?), aur kaarsaaz kaun hai ? Toh wah sab yahi kahenge ke ALLAH hai, unse kahen ! Kya tum usse nahi darte ?"


(surah younus 31)


aur allah ne farmaya:

" unse poochen ke ye zameen aur jo kuch usme hai kiske hain ?, agar aap jaante hai (toh bataao), wah Kahenge allah ke, unhen kahen ! Toh kya tum nasihat haasil nahi karte ?,

unse pooche(yani mushrikeen se) ke in saaton aasmaano aur arsh azeem ka rabb kaun hai ? Wah kahenge ! Allah hai, toh unse kahen , kya tum allah se nahi darte ?

Unse pooche ke har cheez ki baadshaahi kiske haath me hai ?, jo panaah deta hai, magar uske muqaabil koi panaah nahi de sakta ? Agar tum jaante ho toh bataao ? Wah kahenge, ke sab kuch allah hi ka hai, unhe kahiye ke phir tum par jaadu kahan se padh jaata hai "

(surah mominun 84-89)


jab ye baat tahqeeq ko pahunch gayi ke mushrikeen tawheed e rubuwiyyah ka iqraar karte they, magar un ka iqraar e rubuwiyyah unhen is tawheed me daakhil na kar saka jiski dawat hazrat muhammad sallalaho alaihi wasallam(pbuh) ne di,

aur aapko ye bhi malum hoga ke tawheed jiska unhone inkaar kiya "TAWHEED E IBAADAT" thi,

jise hamare zamaane ke mushrikeen " AQEEDAT" ka naam dete hain,

goya Wah buzurgon ko din wa raat pukaarte they magar unme se baaz log farishton ko unki salaahiyat wa saalihiyat , aur muqarrabeen e ilahi hone ki wajah se pukaarte they, taake wah unki shafaat wa shifaarish karen, ya kisi nek aadmi jaise 'laat', ya kisi nahi jaise ' hz isa (as)' ko pukaarte they,

aur aap ye baat bhi samjh gaye ke hazrat muhammad sallalaho alaihi wasallam(pbuh) ne unke saath usi shirk ki wajah se jihaad kiya aur unhen allah ki mukhlisaana ibaadat ki daawat di,

jaisa allah taala ka irshaad hai:

" aur beshaq masaajid allah ke liye hain, lihaaza allah ke saath kisi dusre ko mat pukaaro "

(surah hajj 18)

aur farmaya


" haqiqi dawat wa pukaar usi ke liye hai aur jinko ye log pukaarte hain wah unhen koi jawaab nahi dete"

(surah raad 14)


is tarah ye baat bhi waazeh ho gayi ke nabi akram (sws) ne unke saath jihaad kiya, taake dua wa pukaar, nazr o niyaaz, zibaah wa qurbaani, sirf allah hi Ke liye khaalis ho jaaye..



Aur jab aapko is baat ka ilm bhi ho gaya ke unke sirf tawheed e rubuwiyyah ke iqraar ne unhe islam me daakhil na kiya aur bila shubah malaika, ambiya, wa awliya ki shafaat aur taqarrub ilaahi ki khaatir unki taraf qasad karna hi wah gunaah tha ke jisne unke jaan wa maal (ba'taur e ghanimat musalmaano ke liye) halaal kar diye, tab aapko us tawheed ka ilm ho gaya jiski taraf rasoolon (as) ne daawat di aur jiske maanne se mushkireen ne inkaar kar diya....


Allah ham sabko samjhne ki taufeeq de.... Ameen

"LA ILAAHA ILLALLAHU" KA MATLAB

Bismillahirrahmanirraheem



"LA ILAAHA ILLALLAHU" KA MATLAB:



Ye tawheed e ibaadat (ya tawheed e wahyat) hi hai jo ' la ilaaha illallahu ' ka maana maqsood aur matloob hai,

mushrikeen e makka ki nazar me bila'tardeed ' ILAAH' wahi tha Jiski taraf in umoor ( dua, nazar, zibaah, istghaasa) ke liye qasad kiya jaaye, chaahe wah farishta ho, nabi ho ya wali, durwesh ho ya jinn ya bhoot ho,

mushrikeen ye toh na maante they ke ' ilaah ' wah hai jo paida karta hai, rizq deta hai, aur qaarsaaz hai,

wah samjhte they ke safaat toh sirf allah taala ki hai, jaisa ke pahle mazmoon me unka iqraar pesh kiya gaya hai,

dar'asal ' ilaah ' se unki yahi muraad hoti thi jo ke hamaare zamaane ke mushrikeen ke " peer o murshid" se hoti hai,

nabi e akram sallalaho alaihi wasallam (pbuh) unhe qalma e tawheed " la ilaha illallahu ( allah ke siwa koi ibaadat ke layeq nahi )" ki taraf dawat dene ke liye aaye, aur is qalma se Uska asal maana maqsood wa matloob tha, na sirf uski ibaarat wa wa alfaaz,

aur wah jaahil kuffaar jaante they ke is qalma se nabi e akram sallalaho alaihi wasallam (pbuh) ka maqsad sirf ek allah se talluq paida karna, allah ke muqaabil tamaam maa'boodaane baatilah ka inkaar karna, aur unki ibaadat se bari hona hai,

lihaaza aap nabi e akram sallalaho alaihi wasallam (pbuh) ne jab unhe farmaya ke kaho:-" la ilaaha illallah "

(allah ke siwa koi ibaadat ke layeq nahi)

toh unhone jawaab diya

" kiya usne tamaam buton(idols) ki bajaaye ek maabood muqarrar kar diya hai? Ye tajjub angez baat hai"

(surah saad 5)


jab aap ko maalum ho gaya ke wah jaahil kuffar ye sab baatein sahih taur par jaante they, toh kis qadr tajjub hai us shakhs par jo islaam ka dawaa karta hai, magar is qalma ka mafhoom wa matlab nahi jaanta jise ganwaar kaaffir bhi jaante they,

ye qalima ke matloob wa maqsood aur maa'aani ke saath Dili aiteqaad wa amal ki bajaaye sirf uske alfaaz ki rat lagaate jaane ko hi sab kuch samjh baithta hai,

jabke un kuffar me se har saheb e aqal is ka mafhoom samjhta tha ke allah ke siwa na koi paida karta hai, na rizq deta hai aur na hi ko kaarsaaz hai,


aaj ke mushkireen se toh us zamaane ke mushrikeen bahtar taur par ' la ilaaha illallahu ' ka mafhoom samjhte they....


ALLAH HAMEN TAWHEED KO SAMJHNE AUR USPAR AMAL KARNE KI TAWFEEQ DE....... Ameen

TAWHEED AUR AHLE BAATIL KE SHAK WA SHUBUHAAT

Bismillahirrahmanirraheem




TAWHEED AUR AHLE BAATIL KA RADD:



Ab ham aapke saamne kitaab e ilaahi ke wah maqaamaat zikr kiye dete hain jo maujoodah mushrikeen ki un baaton ka jawaab hai jo unhone apne liye daleel wa hujjat qaraar de rakhe hain, ham kahte hai ke ahle baatil ka jawaab do tarah se hai


1- mujammal
2- mufassal


MUJAMMAL JAWAB:



Kisi bhi saaheb e aqal wa daanish shakhs ke liye bahut buland aur intehaai mufeed baat allah taala ka ye irshaad giraami hai


" wahi hai jisne aap(sws) par kitab naazil farmayi, iski baaz aayat zaahir al maana(mohkam, bahut sareeh) hain jo kitaab ki jad aur asal hain, aur baaz aayat mutshaabeh (milti julti) hain, pas jin logon ke dilo me mail (kazi) hai wah fitna pardaazi aur aqli taaweelaat ke liye un mutshaabeh aayaat ki pairwi karte hain, haalaanke unki TAWEEL allah ke siwa koi nahi jaanta"


(sura imran 7)


aur rasoollullah sallalaho alaihi wasallam(pbuh) Ek sahih hadith me farmate hain


" jab tum un logon ko dekho jo mutshaabehaat ki pairwi karte hon toh unse bacho kyonke unhi logon ka allah ne zikr farmaya hai"


(bukhaari, muslim, abu dawood)


iski misaal is tarah hai ke jab koi mushrik aapse kahe ke allah ne farmaya hai:

" sun lo ke jab allah ke dost hain, unhe na kuch khauff hoga aur na wah ghamzada honge"


" bila'shubah shafaa'at haq hai aur beshak allah ke yahan ambiya ki khaas qadr hai "


ya wah nabi e akram rasoollullah sallalaho alaihi wasallam(pbuh) ki koi hadith apne baatil nazariyaat ke jawaaz ke liye pesh kare aur aap uski zikr kardah wah baat ka maana wa matlab nahi samjhte toh aap is tarah jawaab den ke:-" allah taala ne apni kitaab qur'aan majeed me un logon ka zikr farmaya hai jo kaz faham wa kaj ro hain aur mohkam (bahot sareeh) aayaat ko chhod kar mutshaabehaat (milti julti) ki pairwi karte hain, aur maine allah ka jo farmaan Zikr kiya hai use wah bhi bataayen ke mushrikeen e makka tawheed e rubuwiyyat ke qayel they magar unka kufr malaika (angel), ambiya aur awliya se ghalat wa beja talluq ki wajah se tha, aur ye bhi bataayen ke wah kahte they:

" ye toh allah ke yahan hamaare shifaarishi hain "


ye wah baat aur aayat hai jiska maana saaf hai jiska maana badalne ki kisi me zurrat nahi "


aur us mushrik se kahen ke :-" tune qur'aan paak aur hadith e rasool (rasoollullah sallalaho alaihi wasallam(pbuh) ) se jo kuch zikr kiya hai, main toh uska matlab nahi samjhta magar ye bilkul saaf baat hai ke allah ke qalaam me tazaad(ikhtelaaf) ya tanaaqis nahi hai, aur na hi hadith e rasool [rasoollullah sallalaho alaihi wasallam(pbuh)] qalaam ullah ke mukhaalif hoti hai,

ye bada umda aur sahih jawab hai, aap isi mamooli na samjhen, lekin isi samjh wahi sakta hai jise tawfeeq e ilaahi haasil ho, jaisa ke allah ka irshaad hai

" nahi Samjhaai jaati ye baat magar un logon ko jo sabr karte hain aur unhe seekha sakta use magar jo bade naseeb waala hai "

(surah fussilaat 35)



MUFASSAL JAWAB:



Allah ke dushmano ko deen e ambiya wa rasool (as) par bahut se aitraazaat aur shak wa shubuhaat hain jinki badaulat wah logon ko isse barghalaate aur rokte hain


SHUBAH- 1

UNKA KAHNA HAI:


" ham allah ke saath shirk nahi karte balke gawaahi dete hain ke us allah wahdahu la shareek ke elawah na koi paida karta hai, na rizq deta hai, na ko nafa de sakta hai, aur nahi nuksaan pahuncha sakta hai, hatta ke hazrat rasoollullah sallalaho alaihi wasallam(pbuh) bhi apni zaat ko nafa wa nuksaan pahunchaane ki taqat nahi rakhte, agarche peer abdul qaadir jeelaani (rh) ya koi dusra ho, LEKIN main gunaah gaar hoon, jabke awliya wa saaliheen ko allah ke yahan bada maqaam haasil hai, lihaaza main unke zariye (waseela) se allah se maangta hoon "


JAWAAB:





Aap is mazkoor ka is tarah jawaab den ke :-" jin mushrikeen ke saath rasoollullah sallalaho alaihi wasallam(pbuh) ne JIHAAD kiya, wah bhi is baat ke iqraari they, jiska tumne zikr kiya hai, wah bhi maante they ke unke ye but(idol) koi kaam nahi sawaarte, unhen toh unki jaah hashmat waali shifaarish chaahiye thi, aur uske mutaallik kitabullah ki aayat padh kar masla ki wazaahat karen"

note: read previos articles


SHUBAH - 2


agar wah kahen ke ye aayat toh un logon ke baare me utri hai jo buton ko poojte they, awliya allah aur buzurgon ko aap but kis tarah bana rahe hain ya ambiya ko faut shuda kaise kah sakte hain ??


JAWAAB:


use pahla waala jawab den aur jab wah iqraar kar le ke kuffar bhi allah taala ki rubuwiyyat ke qayel they aur jin buton ki taraf mutawajjoh rahte they, unki sirf sifaarish chaahte they, agar ye apne aur un kuffaar ke faael me farq poochna chaahen toh use bataayen ke baaz Kaafir toh buto ko pukaarte they aur unme se baaz to aisi bhi they jo awliya kiraam ko pukaarte they jinke mutaallik farmaan e illaahi hai


" ye log jin ko pukaarte hai aur apne rabb ki taraf WASEELA dhoondhte hain, un mese bahut nazdeek kaun hai ?"


(surah bani israel 57)


wah hz isa (as) aur unki maa ko pukaarte they... Allah taala ne farmaaya


"nahi maseeh ibn maryam magar paighambar, unse pahle bahut se paighambar ghuzre hain, unki maa siddeeqiyah (waliyah) thin, wah dono khaana khaate they, dekh ham un logon ke liye nishaaniyan kaise bayaan karte hain, phir dekh ke ye kahan se paltaaye jaate hain, kah dijiye ke kya tum siwaaye allah ke aisi cheezon ki ibaadat karte ho jo tumhaare nafa wa nuksaan ka ikhtiyaar nahi rakhti, aur allah hi sunne waala aur jaanne waala hai"

(surah maida 75-76)


aur use allah ka ye irshaad bhi sunaaye


" aur jis din (allah) un sabko ikattha karega phir farishton ko Kahega ke ye tumhaari ibaadat karte they, wah kahenge:- tu paak hai, tu hi hamaara kaarsaaz hai, inki bajaaye, balke ye jinno ki ibaadat karte they aur unki aksariyat jinno par imaan rakhti thi "

(surah saba 40, 41)


aur allah taalla ne farmaya:


" aur jab allah ne kaha ke aiy isa bin maryam ! Kya tune logon ko kaha tha ke mujhe aur meri maa ko allah ke elawa apna mabood banaayen ? Isa kahenge:- aiy paak parwardigaar ! Mujhe wah baat kahne ki kya padi hai jiska kahne ka mujhe koi haq nahi, agar maine ye baat kahi hui hai toh tu jaanta hai kyonki tu mere dil ke raazon ka waaqif bhi hai aur main tere dil ki kisi baat ko nahi jaanta, beshak tu hi ghaib ka ilm rakhne waala hai "

(surah maida 116)


in aayaat ke zikr ke baad use kahen :- aapko ilm ho gaya ke jisne but ki taraf ruju kiya usne kufr kiya, jisne saaliheen aur buzurgon ki taraf ruju kiya usne bhi kufr kiya,

aur rasoollullah sallalaho alaihi Wasallam (pbuh) ne unke saath jihaad kiya tha,



SHUBAH - 3



agar wah(maujooda mushrikeen) kahen ke kaafir to un buton se muraaden maangte they, jabke main shahaadat deta hun ke bila'shubah nafa dene aur nuksaan pahunchaane waala kaarsaaz sirf allah hi hai, aur usi se hi maangta hun, nek logon ko bas me toh kuch nahi.... Main allah ke yahan unki sirf shifaarish ki ummeed par unka qasad karta hun


JAWAB:



Ye hu bahu kuffaar wali baat hai,

use ye farmaan e ilaahi sunaayen


" jinhone allah ke bajaaye awliya (aur peeron) ko poojna shuru kiya wah bhi kahte hain ke ham unhe isliye poojte hai taake ye hamen allah ke muqarrabeen bana den"

(surah zumar 3)


aur irshaad e rabbani hai:



" aur wah kahte hain ke ye (but, wali, peer ) allah ke yahan hamare shifaarishi hain "


(surah younus 18)


yaad rakhiye unke shukook wa shubuhaat aur aitraazaat me se yahi 3 shubuhaat aham aur buniyaadi hain,

aur jab Aapko malum ho gaya ke allah taala ne apni kitaab me unki wazaahat kardi hui hai, aur aap ise sahih taur par samjh gaye hain toh phir ye sabse aasaan uljhane hain


ALLAH HAM SABKO TAWHEED KO SAMJHNE KI TAWFEEQ DE...... Ameen

' DUA ' AUR ' PUKAAR ' KA IBAADAT HONA

Bismillahirrahmanirraheem



' DUA ' AUR ' PUKAAR ' KA IBAADAT HONA:



SHUBAH(DOUBT)- 4


Aaj ke mushkireen kahte hain ke main siwaaye allah ke kisi ki ibaadat nahi karta aur nek logon ki panaah lena aur tangi wa takleef me mushkil kushaai ke liye unhe pukaarna koi ibaadat toh nahi


JAWAB:


Kya aap ye iqraar karte hain ke allah ne aapko khaalisatan sirf apni ibaadat farz ki hai, aur ye uska aap par haq hai ?

Jab wah(maujooda mushrikeen ) kahe , haan !,

toh usse apne us farz ki wazaahat talab karen jo sirf allah wahdahu la shareeq ki mukhlisaana ibaadat ki shakl me bande par allah ka haq hai ?

Agar wah ibaadat aur uski anwa wa aqsaam ko na jaanta ho toh use is tarah samjhaaye ke allah paak ka irshaad hai

" sirf apne rabb ko aajizi se aur poshidgi se pukaaro "

(surah aaraaf 55)


ab usse poochiye : kya aap samjh gaye ke dua aur pukaar allah ki ibaadat hai, to wah laziman kahega : haan !

Kyonki Dua toh khaalis ibaadat ka maakhaz hai, phir use kahen ke jab aapne iqraar kar liya ke pukaarna ibaadat hai, aur aane ne shab wa roz wa rija ya khauff wa ummeed me allah ko pukaara aur phir kisi haajat ke waqt kisi nabi ya ghair nabi ko bhi pukaara toh kya aapne allah ki ibaadat me kisi ghair ko shareek kiya ??

Uske haan kahne ke siwa koi chaarah hi nahi, toh use kahen:- jb aapne irshaad e ilaahi me waarid allah ke huqm par amal kiya jisme hai:


" allah ke liye namaz padh aur usi ke naam qurbaani de"

( surah kauthar 2)


aur allah ki farmabardaari ki, aur usi ki naam ki qurbaani di, kiya ye ibaadat hai ??

Yaqinan wah kahega: haan ! Phir usse poochen: agar aap kisi makhlooq, nabi, jinn, bhoot, ya unke elaawa kisi ke naam ki qurbaani den toh kya aapne allah ki ibaada me ghair ko shareeq kiya ??

Yaqinan wah iqraar karega, usse ye bhi poochen ke wah mushrikeen jin ke mutaallik qur'aan pak ki aayat Naazil hui hai, kya wah farishton, saaliheen aur laat wagerah ki ibaadat karte they ? Wah himmati taur par asbaat me jawaab dega, phir aap acchi tarah waazeh kar den ke unki ibaadat bhi dua wa zibaah aur ilteja(waseela) ke siwa kuch na thi..

Balke wah yaqeen rakhte they ke ham allah hi ke ghulaam hain, usi ke qabzah qudrat ke maathat hain, aur allah hi kaarsaaz hai, lekin unhone ghair allah ko unki qadr o manzilat ke pesh e nazar shifaarish ke liye pukaara aur usne rafa e haajat ki bheek maangi, unka ye fael bilkul waazeh shirq hai....



SHARIAYAH WA SHIRKIYYAH SHAFAA'AT:



SHUBAH- 5




Agar wah kahe: kya aap nabi e akram sallalaho alaihi wasallam (pbuh) ki shafaa'at ka inkaar karte hain ??


JAWAAB:


Use kahen ke : main nabi e akram sallalaho alaihi wasallam (pbuh) ki shifaa'at ka inkaar nahi karta hun,

balke nabi e akram sallalaho alaihi wasallam (pbuh) shafaa'at karne waale aur maqbool e Shafaa'at hain aur main ummeedwaar e shafaa'at hun,

lekin tamaam tar shafaa'at allah ke haath me hai, jaisa ke farmaan e ilaahi hai


" tamaam tar shafaa'at wa shifaarish allah ke akhtiyaar me hai"


(surah zumar 44)


aur allah ke huqm ke beghair kisi ko shifaarish karne ki ijaazat tak nahi, jaisa ke irshaad e baari taala hai


" kaun hai jo uske paas (kisi ki ) shifaarish kare ? Jab tak ke uska huqm wa ijaazat na ho "


(surah baqarah 225)


aur jab tak allah paak kisi ke baare me shafaa'at karne ki ijaazat na denge, shifaa'at na ki jaa sakegi, jaisa ke rabbul izzat ka farmaan hai


" aur kisi ke liye shafaa'at na karenge, siwaaye uske jiski shafaa'at par allah ki razamandi haasil ho jaaye"


(surah ambiya 28)


aur allah ahle tawheed ke siwa kisi dusre aqeedah waale par razamand na hoga, jaisa ke farmaan e ilaahi hai


" agar kisi ne islaam ke elaawa koi dusra deen pasand kiya toh use allah qubool Nahi karega "


(surah imran 85)



jab tamaam shafaa'at sirf allah taala hi ke akhtiyaar me hai, uski ijaazat ke beghair mumkin hi nahi aur na hi nabi e akram sallalaho alaihi wasallam (pbuh) ya koi dusra kisi ke baare me shafaa'at karega,

yahan tak ke unhe raza e ilaahi ka ishaara na mil jaaye aur raza e ilaahi ahle tawheed ke siwa kisi ko haasil na hogi,


is tarah jab baat khul kar saamne aagayi ke tamaam tar shafaa'at allah ke haath me hai toh usi se hi yun talab karen


" aiy allah ! Mujhe nabi e akram sallalaho alaihi wasallam (pbuh) ki shafaa'at se mahroom na kar "


" aiy allah ! nabi e akram sallalaho alaihi wasallam (pbuh) ko meri shafaa'at ka akhtiyaar aur mera shafaa bana "


aur aisi hi deegar duwaayen maanga karen



SHUBAH - 6



agar wah mushrik kahe ke : nabi e akram sallalaho alaihi wasallam (pbuh) ko shafaa'at di gayi hai, aur main usi me se talab karta hun jo nabi e akram sallalaho alaihi wasallam (pbuh) ko allah taala ne ata farmaayi hai...


JAWAB:


Use kahen ke: allah rabbul izzat ne nabi e akram sallalaho alaihi wasallam (pbuh) ko shafaa'at ata farmaayi magar aapko nabi e akram sallalaho alaihi wasallam (pbuh) se talab e shafaa'at ke aqdaam se mana kar diya hai, chunanche irshaad e rabbani hai:


" allah ke siwa kisi dusre ko mat pukaaro "


( surah jinn 18)


jab aap allah se dua karte hain ke wah nabi e akram sallalaho alaihi wasallam (pbuh) ko aap ka shafaai banaaye to uske farmaan

" allah ke saath kisi dusre ko mat pukaaro "

ki bhi itaat karen,


shafaa'at nabi e akram sallalaho alaihi wasallam (pbuh) ke elaawah baaz ko bhi di gayi hai,

sahih ahadith se saabit hai ke farishte shafaa'at karenge, awliya allah shafaa'at karenge, aur shanne shaoor se pahle wafaat paa jaane waale bacche bhi shafaa'at karenge,

aur kya aap ye kahte hain ki allah ne Unhe shafaa'at ata ki hai, aur main unse wah talab karta hun ?


Agar aap is tarah kahen toh aap nek logon ki ibaadat ke shirk me mulawwis hongn, jiska kitaab e ilaahi me zikr hai,

aur agar aapka jawaab manfi me ho toh aap ka ye qaul

" ke allah ne unhe haq shafaa'at me akhtiyaar diya hai aur main isi ata kardah haq se talab karta hun"

( qaul e mushrik)

baatil ho gaya.....



BUZURGON KO PUKAARNA:



SHUBAH - 7


Agar wah kahen ke : main kisi ko allah ka shareek nahi banaata, lekin saaleh buzurgon ko pukaarna aur unse ilteja e rafa e haajat to shirk nahi hai !



JAWAB:




Use kahen:- aap iqraar karte hain ke allah taala ne shirk ko zina se bhi badh kar haraam wa gumaah qaraar diya hai aur allah ye shirk kabhi maaf nahi karega,

wah kaunsa kaam hai jise allah ne haraam qaraar diya hai aur jisko wa qattan nahi bakhshega ??


Ye baat mushrik nahi jaanta..... Lihaaza use kahdn ke: aap khud ko shirk se Bari kaise samjhte hain, jabke aap shirk ko jaante hi nahi ??

Allah ne aap par ye kaise haraam kiya aur kaha ke wah ise maaf nahi karega ?

Aap na to iske baare me poochte hain aur na hi use jaante hain, kya aap ye samjh baithe hain ke allah ne shirk ko haraam toh kar diya hai magar shirk ki wazaahat nahi ki ??

Agar wah kahe ke : shirk buton ki pooja karne waalon ko kahte hain jabke ham buton ko nahi poojte hain,

mushrikeen e makka lakdion aur pattharon ke mutaallik ye aqeedah rakhte they ke wah paida karte aur rizq dete hain aur jo unhen pukaare unke kaam sunwaate hain ??


Qur'aan paak unke mutaallik is nazariye ko ghalat qaraar deta hai,

agar wah kahen ke:- wah lakdi, patthar ya mazaar ka qasad karte they, unhe pukaarte they, unke liye qurbaani dete aur kahte they ke ye hamen allah ka muqarrab banaate hain, unki barkat se allah hamaari mushkilaat hal karta hai aur unhi ki barkat se hamen nematon Se nawazta hai,


use kahiye:- aapne theek kaha, aur pattharo, qabron aur mazaaron wagerah par aap bhi yahi kuch karte hain, agar usne tasleem kar liya ke ye umoor buton ki ibaadat me shaamil hain toh unka yahi iqraar hamara matloob hai,


use ye kaha jaaye ke, aapke kahne ke mutaabik buton ki pooja ka naam shirk hai,

kya aapki muraad ye hai ke shirk usi ke saath makhsoos hai aur saaliheen se mushkil kushaai ki ilteja karna aur unhen pukaarna shirk nahi ???


Uski tardeed to quraan paak ki surah maida 112, surah saba 40-41, surah zumar 3, surah yunus 18, aayaat karti hain, jo pahle zikr ho chuki hain, jo farishton, hz isa (as) aur deegar saaleh buzurgon ko pukaarne waalon ke kufr se mutaallik hain,

yaqinan wah aapki baat ko tasleem karega ke agar kisi ne allah ki ibaadat me nek bandon me se kisi ko shareek kiya toh yahi wah shirk hai jiska qur'aan paak me zikr hai, uska yahi iqraar hamara asal matloob Hai,


is masla ka bhedh kuch is tarah hai ke jab wah kahe ke main allah ke saath shirk nahi karta toh usse astaghfaar karen ke allah ke saath shirk karna kya hai ?? Wazaahat farmayen !....


Agar wah kahe ke shirk buton ki ibaadat karna hai toh poochen ke buton ki ibadat karne ka kya matlab hai ?? Tafseel se bataayen !...

Agar wah wahe ke main ek allah ke siwa kisi ki ibaadat nahi karta toh usse allah taala ki ibaadat ka maana aur uski wazaahat talab karen..

Agar wah usi tarah kahe jis tarah quraan e paak ne bayaan kiya hai toh wah ain maqsood hai, aur agar use allah ki ibaadat ka maana wa matlab maalum hi nahi toh wah us cheez ke mutaallik daawa kaise karta hai jise wah jaanta hi nahi ??

Agar wah allah ke saath shirk aur buton ki ibaadat ke mafhoom ko waazeh karne waali ayat ke mukhaalif koi dusra matlab bayaan kare to daur e haazir ke mushrikeen aisa hi karte hain,

Ibaadat hi wah masla hai, jiski wajah se mushrikeen ham par tarah tarah ke ilzaamaat aieed karte hain, aur isi masle par aise bawaal khada karte hain jaise unke peshro bhaiyyon ne chillaate hue kaha tha..


" kya usne sab buton ke bajaaye sirf ek maabood muqarrar kar diya hai ? Ye toh badi hairaan kun baat hai "


(surah saad 5)



SHUBAH- 8



Agar wah kahen ke unhen farishton, aur ambiya ko pukaarne ki bina par kaafir nahi kaha gaya balke unke kaafir qaraar diye jaane ki wajah unka ye qaul tha

" farishte allah ki betiyan hain "

aur ham ye toh nahi kahte ke peer abdul qadir jeelaani (rh) ya koi dusra buzurg allah ka beta hai


JAWAAB:


Use kahen ke: allah ke bete ya beti ka zikr ya tohmat lagaana kufr hai

allah ka irshaad hai


" kah dijiye ke allah ek hai, allah be'niyaaz hai "

(surah ikhlaas 1,2)


' ahad' wah hai jiski koi nazeer na ho aur ' samad' wah hai jiski taraf zaruriyaat me qasad kiya ja Sakta ho, jisne iska inkaar kiya wah kaafir ho gaya, agarchah wah saari soorat ka inkaar na kare, kyonki farmaan e ilaahi hai

" allah ka na koi beta hai aur na hi uske saath dusra koi mabood hai"

( surah mominun 92)


allah taala ne dono aqsaam me farq kar diya hai, aur dono mese har ek ko mustaqmal kufr qaraar diya hai, aur irshaad e rabbani hai


" unhone jinno ko allah ka shareek banaaya, halaanke unhe usne paida kiya hai aur beghair ilm ke uske bete aur betiyaan bana li hain "

( surah anaam 101)


yahan allah taala ne dono qism ke kufr ko alag alag kar diya hai, aur uski daleel ye bhi hai ke jo log " laat" ke nek aadmi hone ke bawajood use pukaarne par kaffir hue, unhone use allah ka beta toh nahi banaaya tha, aur jo log jinno ki ibaadat ki bina par kaafir qaraar diye gaye, unhone bhi aisa nahi kiya tha...


Aise hi mazhab e arba (hanafi, maliki, shafai, hambali) ke tamaam ulema" murtad ka huqm" Ke baab me zikr karte hain ke :-" koi musalmaan jab ye maan le ke allah ka koi beta hai toh wah murtad hogaya aur wah dono aqsaam me farq bhi karte hain aur ye intehaai waazeh amr hai "



SHUBAH - 9



Agar wah kahen ke allah taala ka irshaad hai

" yani awliya allah par kisi qism ka khauff wa khatrah nahi hota aur na hi wah gham o fikr me mubtela hote hain "

(surah yunus 62)



JAWAB:


Use samjhaaiye ke ye toh haqiqat hai, lekin unhen pooja toh nahi jaayega,

ham allah ke saath unki ibaadat aur unhe allah ka shareek thahraane ke siwa toh kisi baat ka inkaar nahi karte balke unki muhabbat hudood e shariat me rahte hue unki farmabardari aur unki haqiqi karaamat ka aitraaf waajib hai,

awliya allah ki karaamat ka inkaar ahle bidat wa zalaalat ke elawa koi nahi karta,

aur allah ka deen dono intehaaiyon (yani awliya ki muhabbat me ghulu aur unki ibaadat aur awliya ke saath khafa aur unki karaamaat ke Qulli inkaar ) ke darmiyaan hai,

aur hidaayat dono gumraahiyon ke wast me aur haq dono baatilon ke darmiyaan hai.....


ALLAH HAMEN HAQ BAAT KAHNE , SUNNE AUR USPAR AMAL KARNE KI TAUFEEQ DE...... Ameen

MUSHRIKEEN-E-MAKKAH AUR MAUJOODAH MUSHRIKEEN ME FARQ

                                                       Bismillahirrahmanirraheem




MUSHRIKEEN-E-MAKKAH AUR MAUJOODAH MUSHRIKEEN ME FARQ:



Aap par ye haqiqat waazeh ho gayi ke maujoodah mushriqeen jise " aqeedat" ke naam se taabeer karte hain, dar'asal yahi wah shirk hai jiske baare me qur'aan ki aayat naazil hui aur isi aateqaad ke logon se nabi e akram sallalaho alaihi wasallam (pbuh) ne jihaad kiya tha..

Note: read previous articles


ye bhi dimaagh me bitha len ke makkah waalon ka shirk maujoodah zamaane ke shirk se do tarah se khafeef tha...


1- pahle mushrikeen sirf khus'haali wa faarigh ul baali ke zamaane me shirk karte aur malaika, awliya aur buton ko allah ke saath pukaarte they, magar gurbat wa usrat aur tangi wa musibat ke waqt wah sirf allah hi ko pukaarte they.... Jaisa ke allah taala ka irshaad hai


" aur jab samundar me tumhe koi musibat gher le toh allah ke siwa jinhe tum pukaarte ho wah sab bhool jaate hain, sirf allah hi rah jaata hai. Aur jab wah tumhe saahil tak pahuncha de toh tum muh pher lete ho, aur insaan bada na'shukr guzaar hai "

(surah bani israel 67)


aise hi farmaan e ilaahi hai


" kah dijiye ke ye tum hi zara bataao ke agar tum par allah ka koi azaab aa jaaye ya tum par qayaamat toot pade toh kya tum allah ke siwa kisi ko pukaaroge ? Agar tum sacche ho (toh bataao), Balke sirf usi ko pukaaroge, aur jis tangi ke liye pukaarte ho wah use khol dega, agar wah chaahe aur jise tum shareek banaate ho use bhool jaate ho "


(surah anaam 40,41)


isi tarah irshaad e rabbani hai


" sab insaan kisi museebat ka shikaar ho jaaye toh apne rab ki taraf ruju karke use pukaarta hai, jab wah apne anaam wa rahmat se museebat hata de toh wah pahle jiski khaatir bulaata tha bhool jaata hai aur allah ke shareek banaane lagta hai taake uski raah se gumraah kar de, kah den ke apne kufr ki badolat kuch deir Faayeda utha le, aakhir tu ahle jahannum mese hoga"

(surah zumar 8)


isi se milta julta farmaan e rabbani hai


" jab samundar ki mauj saaibaan ki tarah unhe dhaanp leti hai to allah ko bade mukhlis hokar pukaarte hain ke deen wa ibaadat sirf tere hi liye hain "

(surah luqman 32)


jisne quraan paak me allah ka bayaan kardah ye masla acchi tarah samjh liya ke mushrikeen jin se nabi e akram sallalaho alaihi wasallam (pbuh) ne jihaad farmaya, wah zamana e khus'haali me allah aur ghairullah ko pukaarte they, lekin museebat wa bad'haali me sirf " allah wahdahu la shareek " ko pukaarte aur apne peer wa murshid ko bhool jaate they,

is par hamare maujoodah daur ke mushrikeen aur mushrikeen e makkah ke shirk ka farq roz roshan ki tarah saaf ho jaayega......


2- pahle zamaana ke mushrik allah ke muqarrabeen, maslan ambiya, awliya, aur farishton ko pukaarte they ya phir darakhton aur pattharon ko pukaarte They jo allah ke mutee aur farmabardaar they, na ke sharkash wa gunaahgaar...


Aur maujoodah zamaane ke mushrikeen allah ke saath aise logon ko pukaarte hain jo awaam un naas se badhkar buraaiyyon me lath path hain,

aur jo log unhen pukaarte hain wahi khud unke zina, chori, tark e namaz wagerah ki hakaayaat bayaan karte hain.. Daur e haalaat wah mushrik jo kisi nek wa saaleh insaan ya gunaah na karne waali lakdi wa patthar ka aqeedatmand hai, us mushrik se badr'jaha bahtar aur kam mujrim hai jo aise logon ki aqeedatmand hai jinki siyaah kaariyon, fishq, wa fajoor aur fasaad wa bigaad ka wah khud aini shaahid wa gawaah hai...


ALLAH HAM SABKO HAQ BAAT KAHNE KI TAWFEEQ DE......AMEEN