Bismillahirrahmanirraheem
LADAAYI JHAGDE SE ILM KI MAHROOMI:
hz ubaidah bin saamit ra kahte hai ke (ek shab) rasoollullah sallalaho alaihi wasallam (pbuh) shab qadr ki khabar bayaan karne ke liye (ghar se) bahar aamad hue, lekin do musalman baaham kuch jhagda kar rahe they, isliye shab e qadr ka ilm utha liya gaya (yani shab e qadr na maloom ho gayi aur yaad nahi raha ke kis tareekh ko hai) aur shayad yah hi tumhare liye bahtar hai, lihaaza 27wi, 29wi aur 25wi ko iski justazu kiya karo"
(bukhari, 1919,5702)
FAAYEDA:
Is waqeye se ladaai jhagde aur baahami fitnah wa fasaad ka nuqsaan wazeh hota hai ke is wajah se us awkaat ke barkat ke bahut bade hisse se insaan mahroom ho jaata hai, jispar siwaaye pachhtaane ke insaan kuch nahi kar sakta
yaha is baat ka zikr karna faayeda se khaali nahi hoga ke awaam ki aksariyat shab e qadr 27wi shab e ramzaan ko samajhti hai, halaanke shab e qadr ka 27wi Shab ramzaan me hona koi yaqeeni baat nahi, albatta imkaan zaroor hai, lekin yah imkaan sirf uske saath khaas nahi balke ashrah aakhirah ki har taaq(odd) raat me yah ahtemaal aur imkaan maujood hai, is liye is par asraar karna bhi sahih nahi......
LADAAYI JHAGDE SE ILM KI MAHROOMI:
hz ubaidah bin saamit ra kahte hai ke (ek shab) rasoollullah sallalaho alaihi wasallam (pbuh) shab qadr ki khabar bayaan karne ke liye (ghar se) bahar aamad hue, lekin do musalman baaham kuch jhagda kar rahe they, isliye shab e qadr ka ilm utha liya gaya (yani shab e qadr na maloom ho gayi aur yaad nahi raha ke kis tareekh ko hai) aur shayad yah hi tumhare liye bahtar hai, lihaaza 27wi, 29wi aur 25wi ko iski justazu kiya karo"
(bukhari, 1919,5702)
FAAYEDA:
Is waqeye se ladaai jhagde aur baahami fitnah wa fasaad ka nuqsaan wazeh hota hai ke is wajah se us awkaat ke barkat ke bahut bade hisse se insaan mahroom ho jaata hai, jispar siwaaye pachhtaane ke insaan kuch nahi kar sakta
yaha is baat ka zikr karna faayeda se khaali nahi hoga ke awaam ki aksariyat shab e qadr 27wi shab e ramzaan ko samajhti hai, halaanke shab e qadr ka 27wi Shab ramzaan me hona koi yaqeeni baat nahi, albatta imkaan zaroor hai, lekin yah imkaan sirf uske saath khaas nahi balke ashrah aakhirah ki har taaq(odd) raat me yah ahtemaal aur imkaan maujood hai, is liye is par asraar karna bhi sahih nahi......
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